Thomé
H. Fang Bibliography:
A Classified List
Suncrates
Part I: &=
nbsp; &nbs=
p;
(A) Books (in English):
1.&n=
bsp;
=
The Bergsonian
Philosophy of Life, Master Thesis, Director: Evander Bradle=
y McGilvary,
2.&n=
bsp;
=
A Comparative Study of=
the British
and American Neo-Realism, Doctoral Dissertation, Director: Evander
Bradley, McGilvary,
3.&n=
bsp;
=
The Chinese View of Li=
fe:
The Philosophy of Comprehensive Harmony, Hong Kong: The Union Press, 1957; Tapei: The Linking Publishing Co. Ltd., 1980.
4.&n=
bsp;
=
Creativity in Man and
Nature: A Collection of Philosophical Essays,
(1)&=
nbsp;
“A Philosophical Glimpse of Man and Nature in Chinese
Culture”;
(2)&=
nbsp;
“The World and the Individual in Chinese Meaphysics”;
(3)&=
nbsp;
“The Alienation of Man in Religion, Philosophy, and Philosoph=
ical
Anthropology”
(4)&=
nbsp;
“The Essence of Wang Yangming’s
Philosophy in a Historical Perspective”
(5)&=
nbsp;
“Poetry and Life”;
(6)&=
nbsp;
Cross-Cultural Comparisons”
(7)&=
nbsp;
“Some Aspects of Chinese Thought – Philosophical and
Religious”;
(8)&=
nbsp;
“West and East Meet on the Ground of Art”
(9)&=
nbsp;
“The Philosophi=
cal
Assemblage.”
5.&n=
bsp;
=
Chinese Philosophy:
=
; &n=
bsp; =
; &n=
bsp;
=
; &n=
bsp; =
;
=
; &n=
bsp; =
; (B)&=
nbsp;
Books in Chinese
1.&n=
bsp;
=
The Chinese Philosophy=
of
Life.=
Part
I, The Essentials of Chinese Philos=
ophy
of Life; Part II, The Chinese V=
iew of
Life: The Philosophy of Comprehensive Harmony, tr. Elmer Hu-hsiang Fung;
2.&n=
bsp;
=
Speeches by Thomé H. Fang, Publisher;
3.&n=
bsp;
=
Creativity in Man and
Nature,
containing the following essays:
(1) “The Logical Formulation of =
the
Philosophy of Chang”;
&nb=
sp; (2) “The Tragedy of Life: A Duet=
of
the Greek and Modern
=
European Motif”;
=
; (3) “The Sentiment of Life and t=
he
Sense of Beauty”;
=
; (4) “Three Types of Philosophical
Wisdom”;
=
; (5) “Hegel’s Philosophy:
=
Historical Background”;
=
; (6)
“A Philosophical Glimps=
e of
Man and Nature in Chinese =
=
Culture,” tr. Wu Yi;
=
; (7) “The World and the Individua=
l in
Chinese Metaphysics,” tr.
=
Suncrates
=
; (8) “The Alienation of Man in
Religion, Philosophy, and Philo-
=
sophical Anthropology,” tr. Pei-jung Fu;
=
; (9) “The Essence of Wang Yangming’s Philosophy in a Histori
=
cal Perspective.” Tr. Suncrates
= ; (10) “Poetry and Life,” tr. Suncrates. <= o:p>
1.&n=
bsp;
=
Science, Philosophy, a=
nd the
Significance of Human Life;
2.&n=
bsp;
Philosophy of Primordia Confuciansim and
Primordial Daosim;
3.&n=
bsp;
=
Eighteen Lectures on
Philosophy of Neo-Confuciansim;
4.&n=
bsp;
=
At the Solid and White
Study: The Complete Poetical Works of Thomé H.
Fang;
5.&n=
bsp;
=
Philosophy of the
6.&n=
bsp;
=
Philosophy of the
7.&n=
bsp;
=
Philosophy of the Chin=
ese Mahāyanā Buddhism, Part. I;
8.&n=
bsp;
=
Philosophy of the Chin=
ese Mahāyanā Buddhism, Part. II;
9.&n=
bsp;
=
Chinese Philosophy:
10.&=
nbsp; Chinese Philosophy: I=
ts
Spirit and Its Development ,Part II;=
Part II. &n=
bsp; =
;
Translations
1.&n=
bsp;
D. L. Murray, Pragmatism, <=
/i>
2.&n=
bsp;
“
Part III. &=
nbsp; &nbs=
p;
Works in Translation
(1) “Three
Types of Philosophical Wisdom,” trs. Suncrates and
San- =
=
dra A. Wawrytko, Comprehensive Harmony: A Bulletin of
=
parative Philosophy and Culture, =
No. 1, 2009.
(2)
“Hegel’s Philkosophy: Its Present-Day Predicaments and I=
ts
His =
=
torical Background” (Part I), trs. Suncrates and Sandra=
A. Waw=
-
=
rytko, Comparative
Philosophy and Culture, No. 1, 2009.
(3)
“The Spirit of Chinese Philosophy,” trs. Sncrates and Sandra A.
=
Wawrytko, Comparative
Philosophy and Culture, No. 1, 2009.
Part IV. &=
nbsp;
Essays
& Articles (in Chronological Order)
1920 (1) “The An=
nual
Meeting of the American Sociological Associa-
=
tion,” Beijing & Nanki=
ng:
The Young China, Vol. I. No. 3.=
(2) “The Soviet
(3) “Henri Bergson’s Philos=
ophy
of Life,” Ibid., Vol. I, No. 7.
&=
nbsp; (4)
“The Realistic Philosophy of Life,” Ibid., Vol. I. No. 11.
1921 (1) “The
Religious Philosophy of William James,” Ibid., Vol. II.
=
No. 11.
&=
nbsp; (2)
“Two International Academic Organizations,” Ibid., Vol. II,
=
No. 11.
1922 A Critical Exposition of the Bergsonian
Philosophy of Life, =
&=
nbsp; Master
Thesis,
1924 A Comparative Study of the British and American Neo-Realism,
1925 =
“Letters
to Shunsheng, Qitian,
1927 =
Science, Philosophy, and the Significa=
nce of
Human Life, Chapters I-V, Handouts at NCU (the
1931 =
“The
Sentiment of Life and the Sense of Beauty,” Journal of Li-terature and the Liberal =
Arts, NCU,
Vol. I, No. 1.
1936 =
(1)
“The Tragedy of Life: A=
Duet
of the Greek and Modern &n=
bsp; European
Motif,” The First Annual Meeting of CPS (the Chinese Philosophical
Society),
&nbs=
p; (2)
Science, Philosophy, and the Signif=
icance
of Human Life, Shanghai: China Books Co. Ltd.
1937 =
; (1)
Essentials of the Chinese Philosoph=
y of
Life, a series of eight
lectures spoken over the Central Broadcasting Station, April 6
to
24,
=
(2)
“Fight the Death against the Japanese Invasion!” a 30 minutes
Address at the <=
span
class=3DSpellE>Lushan Conference.
1938 (1) “Three =
Types
of Philosophical Wisdom,”
=
day Supplements, June 19=
, 22,
&=
nbsp; (2)
“The Collective Wisdom of the Chinese People,” Lecture =
=
Notes taken by Wang Zongshi, NCT.
(3) “The Chinese Moral Idals,”
Lecture Notes taken by Wang
=
Zongshi,
NCU.
&nb=
sp; (4)
“Reply to Professor Xiong Shili,”
November 12; reprinted in
1977, Vol. 4, No. 10.
&nb=
sp; (5)
“Correspondence with Professor Xiong Shili on Buddhism,”
=
November 30; reprinted in Ibid., 1977, Vol. 4, No. 11.
&nb=
sp; (6)
“Eastern and Western Types of Wisdom,” presented to CPS,
=
&nb=
sp; (7)
“Fearless Resistance against the Enemy,” New Nation Weekly,
=
=
&nbs=
p; (8)
“From The Life of Ah-Q to=
the
View of Life,” The Blood Path=
,
=
No. 57,
&nb=
sp; (9)
“The Sublime World and the Sublime Life,”
=
printed in The Youth Daily, =
Special
Issue on Professor Thomé
=
H. Fang’s 80th Birthday Anniversary,
1939 =
“Logical
Formulation of the Philosophy of Change,” The Joint Studies of the Book of Change,
1941 “Memoriam&#=
8221;
on
=
composed on behalf of the CPS,
1942 “An
Appraisal of Professor Xiong Shili’s
Philosophy” (unpub- lished=
).
=
1951 =
“Hegel’s Philosophy: Its Present-Day Predicaments and Its
Historical Background, an Address to the Reception for University Professor=
s at
the invitation by President Chiang Kai-shek.
1956 =
Hegel
Address selected in Collected Essay=
s in
Hegel’s Philosophy, China Cultural Enterprise Co. Ltd.,
1957 =
The Chinese View of Life: The Philosop=
hy of
Comprehensive Harmony, the Union Press,
1959 =
Science, Philosophy, and the Significa=
nce of
Human Life, reprinted, the Rainbow Books Co.,
1960 =
“A
Philosophical Glimpse of Man and Nature in Chinese Culture,” Mead-Swi=
ng
Lecture at the 1965 =
“The
World and the Individual in Chinese Metaphysics,” Philosophy East and West, Vol. 6, No. 12. 1969 =
“The
Alienation of Man in Religion, Philosophy, and Philoso=
-
phical Anthropology,” the 5th =
East
and West Philosophers’ Con-ference, Unive=
rsity
of Hawaii, Honolulu, HI; published by the Chinese Bureau of Cultural Affair=
s,
Ministry of Education, Taipei, 1970. &=
nbsp; 1972 =
“The
Essence of Wang Yangming;s Philosophy in a Hist=
orical
Perspective,” the 5th Centennial
Symposium on Wang Yangming, Philosophy East and West, Vol. XXIII, Nos. 1-2. 1973 =
(1)
Address to the Candlelight Farewell Tea Reception, the Car- =
dinal Tian <=
span
class=3DSpellE>Gengxin Memorial Hall, June 8, on “Deep Mean- =
ing of the Transmission of Lanterns.R=
21; (2) Inaugural Address as Chair Professor of Philosophy, Fu Jen Philosophy=
.” (3) Address to the Project of Academic Lectur=
es
at the Cardinal <=
o:p> Im=
pact
of Chinese Philosophy on the World to Come.” (4) Address to the 2nd World Congr=
ess
of the Poets, Grand Hotel, Culture,<=
/i> Vol. II. No. 1, 1974.=
1974 =
(1)
“Confucius’ Creative Spirit in light of The Zhou Book of =
Change,”
The Central Daily News, Supplem=
ents,
January 21- =
22,
(2) Address to the Chinese Classical Studies
Society,
“Confucian Philosophy -- Confucius’ Philosophy,” <=
o:p> 1976 =
; (1)
“Essentials of the Chinese Political Ideals,” The National Spirit, 1976, &nbs=
p; (2)
Chinese Philosophy: Its Spirit and =
Its
Development, finished;
published by the Linking Publishing Co. Ltd., 1980. 1977 &=
nbsp; (1)
“To Visitors” – A "Thank You Note" in the form =
of a
Chan =
verse in appreciation of all the visiting friends and relatives =
for their kindness, March. &nbs=
p; (2)
“From Śūnyatā Have I Come&=
#8221;
– A Farewell Chan Verse, =
April. Part. V. &=
nbsp; Supplementary (Works Unpublished)[*] (A) Manuscripts in Ch=
inese (1) “Logic: Handoouts.”
NCU, Manuscripts. (2) “ Hegel’s Dialectics:
Handouts,” National College of Political Sci- ence, <=
o:p> (3) “Introduction to Philosophjy,” Lecture Notes taken by Tao Peizhen, NCU.=
(4) “Greek Philosophy,” Le=
cture
Notes by Wen Lainbi=
, NCU (5) “History of Western
Philosophy,” Lecture Notes taken by Pzhen, NCU. (6) “Modern NCU and NC=
PS. (7) “Chinese Philosophy of Life,
Chapter I-VII: Syllabi,” Manuscripts, NCU. (8) “Chinese Philosophy of Life,&=
#8221;
Lecture Notes taken by Wang Zong- shi, NCU.<=
o:p> (9) “Philosophy of Life,”
Lecture Notes taken by Zhu Benyuan, NCU. (10) “Outlines of Ehtics,”
Manuscripts. (11) “Rabind=
ranath
Tagore’s Philosophical Thought and Its Ba=
ckground:
An
Outline,” Manuscripts. (12) “The Spirit of Art in Chinese
Culture,” Literature and Hist=
ory, Feb- ruary 1943, Vol. 3, Nos. 3-4, (13) “Problems =
in
Chinese Philosophy of Life,” (14) “Dialectics and Hegel’s
Dialectics,” Address to the Reception for University Professors hosted by President
Chiang Kai-shek, 1951, (15) ̶=
0;Dramatical Representation of Culture,” UN Frien=
ds of
Association, March 21, (16)
“Varieties of Moral Life East and West,” Chinese Moral Promotio=
n Soci=
ety, (17)
“Three Transformations of Chinese Philosophy and the Future of Chin=
ese
Culture,” Classical Studies Society, (18)
“Problems of Our Time in a Chinese Perspective,” Ibid., July 17=
, 1975=
, (19)
“Farewell, the Apricot Platform! – Exhortations to Higher Educa=
tion
before Retirement,” recorded by (20) Lectures on the Philosophy of Life,
recorded by Huang Zhenhua, The =
Time
Elite Press, 2004, (B) Manuscripts In English (1) “The Philosophy of Plato,=
221;
Syllabi with detailed refrences, Manu- scri=
pt.,
NCU (2) “Mind, Knowledge, and Truth
– A Study in Epistemology,” Syllabi of s=
ix
chapters, each with detailed references. (3) “Knowledge, Existence, and
Value,” Syllabi of four chapters, sys- tematically developed towards East and West meet on t=
he ground
of
epistemological insights. (C) References for Further Studies. (1) For “The World and the Indiv=
idual
in the light of Chinese Organism” (“The
World and the Individual in Chinese Metaphysics”); 149 irems listed, (2) For “Buddhist Studies: A
Digest/” 180 items in Chinese, and over &nbs=
p;
100 in English, listed. (4) For “Studies in The Book of Change” 267 item=
s in
Chinese list=
ed,[†]<=
/span>
[*]
Provided by the late Professor Zhang Zhaoqi,
[†] In the above cit=
ed
article, Professor Zhang has only provided the item numbers for references for advanced studies, without
specification on the work titles.
Most likely these works are still available in the Professor Thomé H. Fang Room, at the National Dr. Sun
|
=
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|
Comprehensive Harmony: A Bulletin of Comparati=
ve
Philosophy and Culture, No. I, 2009
|
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- 1 - |
Suncrates=
, Thomé<=
/span>
H. Fang Bibliography : A Classified
List